With reference to a devotee’s account of the miraculous
appearance of sugar candy and almonds, which dropped into
the hands of some ladies in a trance, Bhagavan replied, “We
hear of so many things. There are certain sects which work
for such things. But who sees or gets them? You must see
that. In the Periyapuranam a similar occurrence is
mentioned.”
KARAIKAL AMMAIYAR WAS a great devotee of Lord Siva
and a poetess, many of whose verses are still preserved. She was
the wife of a rich merchant of Karaikal, whose name was
Paramadattan (meaning ‘one endowed with heavenly gifts’). Her
own name was Punithavathiyar (meaning ‘the pure one’). She
was very devout, and especially eager to entertain all devotees
of Lord Siva that came to her door. One day her husband
received from some persons who had come to him on business
a present of two mangoes of a very superior variety which he
sent home to his wife. Soon afterwards, a holy devotee came to
her house as a mendicant. Since she had no cooked food ready
to offer him except some boiled rice, she gave him one of the
aforesaid mangoes along with the rice.
At noon her husband
returned and after having his meal ate the remaining mango. It
pleased him so much that he said to his wife, “There were two,
bring me the other.” She went away in dismay, but remembering
that the Lord to whose servant she had given the fruit, never
deserts those who serve Him, she offered a mental prayer, and
straightaway found a mango in her hand, which she took to her
husband. Being a divine gift, it was of incomparable sweetness,
so he asked her, “Where did you obtain this?”
She hesitated at
first to reveal the wonder that had taken place on her behalf,
but thinking that she ought to hide nothing from her husband,
she told him everything. He gave no credence to her words,
but roughly replied, “If that is so, get me another like it.” She
went away and said in her heart to God, “If You do not give me
one more fruit, my word will have no weight!” Immediately
she found another fruit in her hand. She brought this fruit to
her husband but as soon as he took it, it disappeared. Wondering
at this strange happening, he concluded that his wife must be a
divine being and therefore decided that he should no longer
live with her. However, he revealed this decision to no one.
One day he quietly hired a ship on which he placed a great deal
of his wealth, and then on an auspicious day, worshipped the
god of the sea. With sailors and a skilful captain, he set sail for
another country where, by trading his merchandise he
accumulated a fortune. After some time he returned and came
to another city in the Pandiyan kingdom, where he married a
merchant’s daughter and lived in great luxury. A daughter was
born to him, whom he named Punithavathi after his first wife,
with whom he had feared to remain but for whom he retained
great reverence.
After a while, his return and prosperity became known to
his friends in Karaikal, who resolved to compel him to receive
again his first wife, their kinswoman, whom he had deserted.
They accordingly proceeded to his new residence, carrying with
them in a litter his saintly spouse, Karaikal Ammaiyar. When
he heard that she had arrived and was halting in a grove outside
the town, he was seized with great awe. He proceeded with his
second wife and daughter to where, she was camping –
surrounded by her relatives. He prostrated before her with
profoundest reverence, saying, “Your slave is happy here and
prosperous through your blessings. To my daughter I have given
your sacred name, and I constantly adore you as my tutelary
goddess!” Poor Punithavathiyar was utterly confounded by this
salutation and worship, and so took refuge among her relatives,
who all asked with wonder, “Why is this madman worshipping
his own wife?” To this Paramadattan replied, “I myself saw her
work a miracle, so I know that she is no daughter of the human
race, but a divine being. Therefore I have separated myself from
her, and I worship her as my tutelary deity and have dedicated
my daughter to her”. Hearing this, Punithavathiyar pondered
over it and prayed within herself to Siva, the Supreme Lord,
saying, “O Lord, this is my husband’s belief. So take away from
me the beauty that I have till now cherished only for his sake.
Remove from me this burden of flesh, and give to me the form
and features of those who always attend on Thee, and praise
Thee.”
Immediately, by the grace of God, her flesh dried up
and she became a skeleton, becoming one of Siva’s hosts whom
the earth and the heaven hold in reverence. Then the gods sent
down a rain of flowers, heavenly minstrels resounded, and her
relatives paid obeisance to her and departed in awe. Having
thus assumed the form of a skeleton, she lived in the wild jungle
of Alankadu, and through the inspiration of God she sang several
sacred poems, which are sung even to this day. After some time
there came upon her an irresistible desire to see the sacred Mount
Kailas, so with great speed she travelled northwards till she
arrived at the foot of the Mountain. Considering that it was
not right to tread on the Holy Mountain by foot, she began to
climb it with her feet in the air and with only her head touching
the ground.
The goddess Uma, Siva’s consort, saw her ascending in
this manner and said to Her Lord, “Who is this that approaches
in this strange fashion, a gaunt skeleton sustained only by the
power of love?” Lord Siva replied, “She is Karaikal Ammaiyar,
and she has obtained this form by her prayers.” When She drew
near, He addressed her with words of love, calling her ‘Amma’
(Mother), a name which she bears ever since. As soon as she
heard the word she fell at His feet and exclaimed, “Father!” Siva
then said to her, “What boon do you wish to ask from me?” She
replied, “O Lord, grant undying love and infinite blessedness
to me, Your slave. I would be glad never to be born on earth
again, but If I must be so born, grant me at least that I may
never, in any form or at any time forget You, my Lord; and
when You perform Your sacred mystic dance, may I stand in
rapture at Your feet and sing Your praise”.
The Lord replied,
“In Alankadu you shall see my dance, and with rapture you
shall sing.” Then the holy Karaikal Ammaiyar returned to
Alankadu, still covering the distance on her head, and there she
beheld the Lord’s sacred dance, and sang her renowned lyrics in
His praise.
Karaikal Ammaiyar’s devotional hymns form sixth part of
Thirumurai.
Tuesday, July 10, 2007
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